miércoles, 11 de septiembre de 2013

What Is Dance Science?

http://www.wisegeek.com/what-is-dance-science.htm


Dance science is one of the latest additions to the field of sports science. It is aimed at improving dancing performance and reducing injury. This field of science is also concerned with the neuroscience involved in dance and movement. Dancers can benefit a great deal from scientific principles, and science also has a lot to learn from the art of dance.
One of the first concerns of dance science is a dancers' health and performance. In this way, it can be considered similar to other sport sciences. This study of science is responsible for developing fitness routines for dancers that will keep them in the best possible physical and mental condition for dancing. Just as there are certain muscle groups baseball players work on, there are also specific exercises that benefit dancers more than any other sport. This science can also help speed recovery when dance-related injuries occur, but it is primarily concerned with preventing injury.
Another aspect of dance science is using science to improve choreography and dance performance. Scientific principles are implemented to approach perfection in dance routines, particularly in classical ballet, but also in modern dance. Physics and logic are considered when choreographing new routines. Dance is primarily a form of expression, and the logical flow of one movement to the other can make or break the effectiveness of the dance's communication.
Another one of the primary aspects of dance science is the understanding of the mind-body relationship while dancing. The word science comes from the latin word meaning knowledge. Dancers have a unique relationship to their bodies. They are able to memorize complicated routines, and communicate with their bodies in a way that no other sport or activity allows. Neuroscientists, in particular, stand to gain much knowledge about body memory and expression from dancers.
The brain is still full of informative treasures, waiting to be discovered by neuroscientists. Dance science can help researchers understand what is going on in the brain during dancing that is different than sitting or walking. The creative aspect of dancing also can provide quite a bit of insight into brain activity. Neuroscientists can study how the brain reacts to, and/or initiates movement during improvised routines, and how it is different than movement during memorized dance routines.
Dance science is also being used to bring more understanding and enjoyment of dance to the scientific community, as well as to bring more understanding and appreciation of science to the dance community. Many dance scientists argue that there is a lot of common ground between the two fields of study, and each can learn a lot from one another. Much interest is brewing around learning about science through dance, and dance and science workshops are popping up all over the U.K. to meet this demand.

Physics and the Art of Dance: Understanding Movemen

The Physics of Somersaulting and Twisting

The Physics of Dance

domingo, 8 de septiembre de 2013

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jueves, 22 de agosto de 2013

Aditamentos

ciencia global after google

ciencia global after and acording google:

ciencia global: BFN: El PENE más grande del mundo, ¿cuánto mide?
El animal más grande de todo el reino animal, la ballena azul, es a la vez el poseedor del pene más grande, con alrededor de 2 m de longitud.
globalcienciaglobal.blogspot.com/2010/04/bfn-el-pene-mas-grande-del-mundo-cuanto.html
ciencia global local - DiCYT
Artículo de divulgación de Miguel Ángel Quintanilla. Catedrático de Lógica y Filosofía de la Ciencia de la Universidad de Salamanca Los investigadores ...
www.dicyt.com/noticias/ciencia-global-local
ciencia global: Las Traviesas en ciencia global
Las Traviesas en ciencia global: per agustin antunez e ISMA Email: universidadplacentaria (nospam) gmail.com Telèfon: 636378220 952131669 Adreça ...
globalcienciaglobal.blogspot.com/2011/05/las-traviesas-en-ciencia-global.html
ciencia global: mayo 2011
1 La psicología de masas del fascismo, que programaba nuestros pensamientos, lenguajes y acciones, va perdiendo peso a medida que disminuye el analfabetismo digital ...
globalcienciaglobal.blogspot.com.es/2011_05_01_archive.html
ciencia global: junio 2009
''¡¡Qué sordo y torpe he sido-¡ meditó a paso ligero-. Si alguien lee un escrito para buscarle sentido, no desprecia los signos ni las letras, ni los llama ...
globalcienciaglobal.blogspot.com.es/2009_06_01_archive.html
¿qué es un eybuk?: ¿Pero es que hay ciencia alguna que no sea ...
de Norberto Bobbio, José Aricó, Nicola Matteucci ... - 2000 - Philosophy - 900 páginas...ciencia global del estado. Ésta no pudo, en efecto, resistir ...
simbiodiversidad.blogspot.com/2009/05/pero-es-que-hay-ciencia-alguna-que-no.html
ciencia global: ciencia global para una Revolución Mundial
Y puedo constatar que los ánimos están muy caldeados, que hay mucha gente hablando de revolucion global o mundial, no sólo Árabe. Ellos que nos trajeron la ...
globalcienciaglobal.blogspot.mx/2011/05/ciencia-global-para-una-revolucion.html
3. Cons-ciencia global/ Global Con-Science | Open Science's Blog
Un equipo de investigadores escoceses ha demostrado que los delfines nariz de botella son capaces de dirigirse unos a otros por su nombre. Según los científicos ...
https://cienciaoberta.wordpress.com/category/3-cons-ciencia-global-global-con-science/
ciencia global (I)
SI UNO quiere saber algo de ciencia o de los últimos descubrimientos científicos, debe buscar bibliografía especializada. Desista de tropezarse con un programa de ...
www.elcorreogallego.es/opinion/ecg/ciencia-global-i/idEdicion-2010-10-12/idNoticia-599204/
ciencia global: junio 2011
La PanEcologia se mostraria asi como una expansion de la ecologia hacia la inclusion tanto de la ecolocacion, como de toda la arquitectura tridimensional en la que ...
globalcienciaglobal.blogspot.com.br/2011_06_01_archive.html


ciencia global (I)
SI UNO quiere saber algo de ciencia o de los últimos descubrimientos científicos, debe buscar bibliografía especializada. Desista de tropezarse con un programa de ...
www.elcorreogallego.es/opinion/ecg/ciencia-global-i/idEdicion-2010-10-12/idNoticia-599204/
ciencia global: junio 2011
La PanEcologia se mostraria asi como una expansion de la ecologia hacia la inclusion tanto de la ecolocacion, como de toda la arquitectura tridimensional en la que ...
globalcienciaglobal.blogspot.com.br/2011_06_01_archive.html
ciencia global (y II)
LA CIENCIA, los descubrimientos y la sabiduría al alcance de cualquiera aseguran que el avance de la humanidad pueda lograr cotas insospechadas. La contemplación ...
www.elcorreogallego.es/opinion/ecg/ciencia-global-ii/idEdicion-2010-10-24/idNoticia-603417/
ciencia global - Hypatia - Revista de Divulgación Científico ...
Por: M. en IBB Oscar Rodríguez Sánchez. oscar@cifn.unam.mx Centro de Investigación sobre Fijación de Nitrógeno "El hombre es la medida de todas las cosas ...
hypatia.morelos.gob.mx/no9/ciencia.htm
Centro de Ciencia PRINCIPIA - ciencia global - Sebastián Cardenete
19 de enero de 2008. Sebastián Cardenete García, profesor del Centro de Ciencia Principia. La ciencia “global” es la ciencia que se puede hacer utilizando globos.
www.principia-malaga.com/p/index.php/videos/item/ciencia-global-sebastian-cardenete
Global Ciencia
Desde aquí hasta el día actual a medida que seguimos la expansión de la Hermandad Babilónica alrededor del mundo. Invariablemente los temas que he resaltado hasta ...
globalciencia.blogspot.com.es/
3. Cons-ciencia global/ Global Con-Science | Open Science's Blog ...
Un estudio de la Universidad de las Islas Baleares analiza el impacto que tendrá el calentamiento global en los destinos del litoral escogidos por los turistas ...
cienciaoberta.wordpress.com/category/3-cons-ciencia-global-global-con-science/page/12/
En directo: CERN, ciencia global con sabor europeo | Ciencia ...
En directo: CERN, ciencia global con sabor europeo. agenciasinc.es | hace 5 meses, 2 semanas NR: 35,6 Enviar enlace a: Conferencia de Rolf-Dieter Heuer ...
niagarank.es/ciencia/1361956746214
Ciencia, Tecnología, Cultura Global, Culturas Locales Y - Ensayos ...
COMPETENCIA 4 CIENCIA, TECNOLOGÍA, CULTURA GLOBAL, CULTURAS LOCALES Y RELACIONES INTERCULTURALES. En la actualidad esta relativamente en boga hablar de cultura ...
www.buenastareas.com/ensayos/Ciencia-Tecnología-Cultura-Global-Culturas-Locales/1660996.html
Con, de, desde, por, según... Karla Cedano: ciencia global... Una ...
Reflexiones publicadas en distintos medios impresos sobre el estado de las cosas desde una perspectiva en la que la ciencia, la tecnología y la ...
karlacedano.blogspot.com/2011/06/ciencia-global-una-vision-integradora.html

cienciaglobal - home
La ciencia global requiere un pensamiento global, "transdisciplinar a hierro" y por tanto transversal. De hecho en otro lugar hemos disho que la sbd es un test de ...
cienciaglobal.wikispaces.com/
Global Ciencia
La raza blanca se expandió en dirección norte hacia Europa. Las primeras personas fueron por mar bajo el nombre, los fenicios, y durante varios siglos otros ...
www.globalciencia.blogspot.com/
Calentamiento global | Espacio Ciencia
Básicamente, el calentamiento global es un cambio climático a escala mundial que se produce a raíz de un aumento de las temperaturas medias del aire cercanas a la ...
espaciociencia.com/blog/2009/09/22/calentamiento-global/
Economía: una ciencia global.
La Economía: es la disciplina que estudia las relaciones sociales que tienen que ver con los procesos de producción, intercambio, distribución y consumo de bienes ...
g5economia.blogspot.com/
Calentamiento Global | Ciencia, Tecnologia y Medio Ambiente
Posts about Calentamiento Global written by portalhispano ... El nivel del mar podría elevarse 20 metros hacia final de siglo, según se desprende de una ...
https://teknociencia.wordpress.com/category/calentamiento-global/
Estado de la ciencia global | Investigación y Ciencia ...
fuentes: digital science; martin szomszor, digital science (datos); sven laqua y arno ghelfi (gráficos)
www.investigacionyciencia.es/investigacion-y-ciencia/numeros/2012/12/estado-de-la-ciencia-global-10654
¿qué es un eybuk?: Fwd: [ciencia global] Manillar de pedales
un eybuk es una interfaz en papel, o pdf, donde vuelcas material de internet, cuidando de maximizar la diversidad a todas las escalas posibles
simbiodiversidad.blogspot.com/2009/08/fwd-ciencia-global-manillar-de-pedales.html
Ciencia y tecnologia - Calentamiento global Parte1 - YouTube
En los ultimos 25 años el planeta tierra se ha venido calentando vertiginosamente. Que podemos hacer para mitigar el calentamiento global?. Contexto de ...
www.youtube.com/watch?v=K3zV8ZBB2YY
ISWI: Ciencia Global de Clima Espacial : El Enciclopedista
> Ver más grande Algunos de los primeros resultados de la atención Iniciativa Espacial Internacional Tiempo en la ionosfera – la región de la atmósfera de 60 a ...
www.elenciclopedista.com.ar/iswi-ciencia-global-de-clima-espacial/
CIENCIA | Bienestar Global
CIENCIA. La ciencia sabía hasta ahora que la calidad de la nutrición y el número de antioxidantes presente en nuestro organismo, afecta a la velocidad en que ...
www.bienestarglobal.es/?top_service=risk-management-services

miércoles, 17 de julio de 2013

AU Public Anthropology Conference

Call For proposals
American University's Department of Anthropology
10th Annual Public Anthropology Conference
October 5 & 6, 2013 in Washington, DC


Keynote Speaker: Dr. Faye Harrison, University of Florida

Call for Panels, Papers, Workshops, & Non-traditional Presentations:
"PAC at 10: A Decade of Resistance"
Submission deadline extended: August 15, 2013.


Submit abstracts to: aupublicanthro @ gmail.com or http://www.american.edu/cas/anthropology/public/
All activists, scholars, disciplines, fields, and students are welcome!

Join us at American University as the Public Anthropology Conference celebrates its 10th year of organizing and resisting with academics, activists and communities.

In 2003 the Anthropology Department at American University convened the first Public Anthropology Conference. This year we celebrate a decade of resistance and social justice. The 10th Annual Public Anthropology Conference seeks to reflect on what it means to resist, and the ways in which people are working to achieve social justice(s). Among the questions we seek to answer through this conference are: How has academic and popular resistance to domination and injustice changed our world in the past ten years? Where have our overtures to social justice fallen short and what must change in our analyses and approaches? We welcome your creative submissions on the following ideas, broadly envisioned, and of course your own ideas:

Pedagogy:
How can activists and academics work together to build a more socially just world? Many academics work with activists, or are activists themselves. What works in these relationships and where can those relations be improved?

Community/Action:
What are the challenges/ barriers involved in working towards social justice, and more importantly, how do we overcome them? It is easy to point out where the system is broken, but the challenge lies in formulating a solution. We welcome your critiques and suggestions for how to engage in effective resistance and make social justice a reality.
What does the material world offer us that might help us imagine alternatives ways of being, doing, and knowing? In what ways can we learn from historical social justice movements? The world is constantly changing, and the way that we actively resist must change to, how do we proceed?
How can we move from analysis of perennial concerns like gentrification, housing, and food justice to academically informed collective action?

Collaboration:
How can we work across disciplines, across sectors, across agendas to resist domination and oppression? In what ways do the barriers divide us and facilitate domination? How can academics be more collaborative with one another and with public scholars and community members outside the academy to effect social justice? How can we improve the academic environment to facilitate the work of activist-scholars and students?

These are just a few examples of the kind of papers, panels, workshops, roundtables, posters, and presentations we would like to see, and we welcome your ideas on a variety of topics broadly related to social justice and resistance. Submissions from all disciplines, activist and community groups and others are welcome and encouraged! Please send us your submission by August 15, 2013. Submit to aupublicanthro @ gmail.com or http://www.american.edu/cas/anthropology/public/

 Wisdom of the Elders and the Liberation of Overurbanised Cities

Capitalist war against cities have produced a deadly landscape where citizens have lost autonomy and sovereign.

Beyond Eurocentrism, "The Epistemology of the South" by Santos, and the concept of Bio-Cultural Diversity allow us to redesign our impoverished cities towards the consideration of Public Space as the basis of Food Sovereign.

Our desire is to share this presentation on virtual space; from Andalucía!

Thanks!

A New Geocentrism

In my last post I introduced a new concept I’ve been working on called “geocentric media ecology.” The addition of “geocentric” to “media ecology” is a move inspired by Bruno Latour’s recent Gifford Lectures wherein he stressed the importance of what he called “The Sublunary Matrix” — the planet earth, in simpler terms. In my view, Latour’s aim in highlighting the sublunar dimension of human existence is precisely to re-situate our matters of concern towards the fact that we are not heading for the stars — there is no escape from our earthly drama, at least not anytime soon — and if we are to break with modernity and form an ecological polis we must once again forge a new perspective on human life.
http://knowledge-ecology.com/2013/07/14/a-new-geocentrism/

While the geocentrism of Ptolemy has long since been overturned by Copernicus — an overturning which transformed the relation between human and cosmos forever — we are nevertheless tasked with the reality that the earth still is very much our center. Thus after all of modernity is said and done we end up back where we started, in a new geocentrism. However, the new geocentrism is nothing like the old one: It is not God-given nor certain, and it promises more peril than hope. We are stuck in our geocentrism unable to remove ourselves from the bottom of the giant gravity well we call home. One thing we need, then, is new concepts that help us situate amidst this new geocentrism.
One of these concepts is surely the now infamous term “The Anthropocene,” which suggests that at the same moment we discover the importance of our geocentric existence we discover that our own species is to blame for the sixth mass extinction event in the planet’s history, and the first caused by one of the planet’s own creatures. But another more subtle concept also emerges as a possibility for thinking this new geocentrism, and it has to do with the recovery of a sense of “cosmos” over “universe.” Take for example Ed Casey’s distinction between the two:
The universe is the passionate single aim of Roman conquest, Christian conversion, early modern physics, and Kantian epistemology. In contrast, “cosmos” implies the particularity of place; taken as a collective term, it signifies the ingrediency of places in discrete place worlds. (The Greek language has no word for “universe”; instead, it speaks of to pan “all that is,” “the ALL.”) In its aesthetic being — “cosmetic” and “cosmos” are second cousins via the sharing of aisthesis, that is, bodily sensing — cosmos brings with it an essential reference to the experiencing body that is in close touch with it, takes it in, and comes to know it. The universe is mapped in physics and projected in theology: it is the transcendent geography of infinite space. The cosmos is sensed in concrete landscapes as lived, remembered, or painted: it is the imminent scene of finite place as felt by an equally finite body. (1998, p. 78)
Through Casey’s research we find that the new geocentrism has more to do with a re-newed conception of cosmos —a series of finite, bounded, aesthetic, fragile, and concatenated places — than it does with the modern image of the universe as a “transcendent geography of infant space.” However, while a new geocentrism must recover a sense of cosmos, it cannot abandon the sense of universe, either (too much of our well-being depends upon its ahuman mathematical schemas). For this reason, the new geocentrism integrates cosmos and universe into a new composition whereby one recognizes the infinite, place-less, void of universe, whilst articulating and giving new life to the particularity of felt sense reality inherent to living on this particular planet, and participating in its highly unique history.
A new geocentrism operates at the transecting of planes more different in kind than degree — the earth as a new center of vulnerable emplacement, and the shell from which the transcendental operations of modernity hatches. The term “geocentric media ecology” adds to these concepts by foregrounding the traditional anthropocentric view of media ecology as the study of the ways in which humans modify their environments and affective sensibilities, but also suggests that media ecology has always been a multispecies affair. A geocentric media ecology, then, aims to produce descriptions of the ways in which multispecies entanglements can be brought together in new cosmopolitical arrangements.

Getting a Book Published

How to Get an Academic Book Published

            I am frequently asked by young scholars how to start out in the publishing world.  Usually, the specific question is how to turn a Ph.D. thesis into a book.  The time has come to write down some tips.
            First, the basics.  Publishers want a prospectus.  This is a summary of the book, with special attention to its main points and its distinctive findings and insights.  Different presses have slightly different requirements, which they conveniently specify on their websites.  The general formula is the same:  about four pages summarizing the basic message of the book; quick summaries of the specific chapters; and information on marketing it.
http://www.krazykioti.com/articles/getting-a-book-published/
This last is basic and important—the publishers have to know the details.  First and most important is the target audience.  Who is actually going to read this book?  Interested “laypersons”?  All anthropologists?  Only experts in kinship?  Only experts in Chinese village studies?  What types of students will read it?  Will it be accessible to freshmen, or only to upper-level students, or only to Ph.D. candidates?  Should this book be in every bookstore, or only in specialized bookstores, or only offered online? 
Publishers naturally want to reach the widest possible audience, and you should too, since you have really valuable and important findings to share. Write the book and the prospectus accordingly.
Your prospectus will have to include not only this information, but also the competition.  You will have to list other books with similar content, and often give details on who buys them and how many copies they sell, but the really important question is how your book is different from theirs—why people should buy yours instead of, or as well as, theirs.  Then you will be expected to say where the book should be marketed, what journals would be good places to advertise it, and so on.  This is really important.  My food book Everyone Eats was published by an academic press with little trade-book experience.  It did not occur to them to market it in cookbook stores, gourmet food stores (almost all of which carry books), and places like that, and it did not occur to me to tell them.  I lost probably 50% or more of my potential sales because of that.  If you write a book that potentially has wide appeal, you have to think TV and other media as well as print media.
The best thing is to write a generic prospectus—covering things that all the publishers’ webpages ask for—and send it out as widely as possible.  Saturate the publishing world.  However, so as not to waste effort, do your homework first on who actually publishes the sort of book you are writing.  Academic presses are specializing more and more now.  If you’re writing about Mexico, look first to University of Arizona and University of Texas.  If political ecology, go for Duke University Press.  For Northwest Coast studies, University of British Columbia and University of Washington.  Commercial publishers also have specialties:  Brill in history and other humanistic areas, Edwin Mellen in specialized scholarly books, and so on.  Do not confine yourself to these—anybody may publish anything—but start with the most likely venue.  A corollary is: do not be discouraged if the first 50 publishers turn you down cold.  You may just not be within their specialized profiles.  The 51st may well see your ms as just what they’ve been desperately seeking for all these years.  Many publishers have series (such as Duke’s political ecology series) and these should be targeted if you are writing in the relevant areas.  Series can suddenly disappear or change focus, so check recent publications and webpages.
Increasingly, book deals are made at conferences.  All the major publishers have representatives at the American Anthropological Association meetings, and many send reps to SfAA, SAA, and other smaller associations.  If you seriously want to publish your book, you have to go to these meetings, bring copies of your prospectus, talk at length to the publishers’ reps about what they want, and drop off a copy of the prospectus with each one who shows any interest at all.  Forget all shame—sell yourself and be persuasive!  You have an ms that you invested a lot in, that you care about, and that you believe in (I hope and trust).  Say so.
If you have a choice, always go with the largest and most prestigious press!  Beware of excessively small presses.  One-man outfits are often desperate for mss. and will cut good deals, but then you get poor marketing—or worse.  A coworker and I once had a book accepted by a good but tiny press—basically a one-man operation.  Things were going well till we started getting strange emails.  Finally one said (roughly) “Are you aliens from another galaxy?”  We had no idea what to make of this until we got a letter saying (more or less), “We are the receivers for ***.  The editor has unfortunately suffered a nervous breakdown and is resting in a mental hospital.  We plan to bring out the books accepted by this press…”—which they did, in a timely and professional manner, but we quickly brought out a second edition with a large, reliable publisher!  I’ve had small publishers go broke on me, editors die or change jobs, and so on.  Be warned.  (Of course, it goes without saying that you do not publish it yourself.  Self-publishing is great for family cookbooks and memoirs, but gets you nowhere in academic publishing.)
Publishers currently want books in the 70,000-100,000 word range.  Anything much over 120,000 words has to be a Blockbuster (capital B) to get much traction.  Such books do, however, exist, and are not even all that rare, so feel free if you have really important data.
Simon Batterbury reminds me that an increasing amount of publishing is now electronic, and e-books are something that must be considered.  Check with the publisher on this.  He also notes that in his home, Australia, academia and publishing are somewhat differently structured from the US, and the same goes for Europe and elsewhere.  The same general ideas apply, but structures and systems differ.
Illustrations are now very cheap to produce, so use lots of them.  But getting permission for commercial ones is another matter, so take good photographs.
One final issue: anything major and important that goes in a published book has to be there with the full permission of the people you are writing about.  You have to get their signed permission, after seriously explaining what you are going to do with the material (i.e., publish it).  Then you should provide the people in question with the fruits of your labor.  Bring copies of the book back to them when it’s published.  I worked hard to get my main work on the Quintana Roo Maya published in Quintana Roo and in both English and Spanish (I would have done it in Maya too if I had found a good translator).  Think seriously about coauthorship and other means of insuring that intellectual property rights are respected.  And—this really should not be necessary, but unfortunately it is necessary, to spell out—anything confidential, or anything that could endanger your consultants, should NOT be published.  I once wound up in an unexpectedly very hairy situation that prevented me from publishing anything for 7 years and prevented me from ever publishing a great deal of the data I got!  Remember, the various anthropological codes of ethics emphasize that your first duty is to the people you work with—not to serve them or argue for them, necessarily, but certainly to protect them by not publishing highly sensitive material, or ripping off material that they want to keep for themselves. 

So much for the grubby business side.  Now to the serious stuff.
First, believe in your work.  If it isn’t what you deeply feel and care about, change it. 
Some thesis committees, with the best will in the world (I hope), really insist on having their personal views, ideas, and citations represented at enormous length in the thesis.  Others insist that you cover the entire history of anthropological theory (or whatever branch of it you are using).  Publishers dread this, and the larger academic presses actually say right out on their website that if you are submitting a thesis book be sure and take out all that stuff first!  So, the main thing to do in turning a thesis into a book is usually trimming down the stuff the committee made you put in, and focusing on what YOU want to put in.
Alternatively, some students are shy about putting their deeply held views and their favorite facts and stories into academic books.  Forget that.  A book is SUPPOSED to be about your deeply held and valued material.  Obviously you have to confine your views to reasonable statements for which you have evidence, and you have to be properly dignified and civil in writing style.  No strong statements about the evils of this or that.  But you need to have enough passion for your work to motivate you to write it and then sell the ms.
That said, the next step is to write for the widest possible audience.  If you are doing the cognitive aspects of mother’s brother’s daughter marriage on the Upper Nowhere River, this may be only 20 people worldwide, but at least write for all 20 of them.  The horrible jargon that polluted anthro in the 1990s is mercifully gone, and not lamented.  Stick to normal English words in their normal English meaning.  (No, “imaginary” is NOT an English noun!  And cultures do not hybridize, they naturally blend; “hybridity” used for cultural matters is a racist term that should be absolutely unacceptable.)  Use six-syllable words only if they are genuine technical terms, not cover terms for ignorance and sloppiness.  (Prime examples of the latter: “neoliberalism” and “globalization.”)  Write in clear English and try to reach all the people who would naturally be interested in your findings. 
Actually, even the Upper Nowhere River marriage lore may be of very wide interest.  Ideally, a piece of scientific or humanistic research is intended to provide the key finding that will unlock a whole area of knowledge, or the key insight that solves a very wide problem.  Maybe the Upper Nowhere case is the criterial case that shows the entire field of anthropology needs to rethink everything.  At the very least, it may confirm one view and disconfirm a rival view.  Such dramatic findings are rare, but they do happen.  One recent case in anthropology was the serendipitous discovery of the Denisovan lineage of humans.  Another was the finding of Göbekli in Turkey, a large, complex site with monumental architecture several thousand years older than such sites were supposed to exist.
However, general, “popular,” Jared Diamond type books are not the way to go unless you’re a Famous Senior Scholar.  Pop books are not respected, and there are reasons for that (see any review of Diamond).  However, they can be perfectly good if done by a seasoned scholar with a lot of perspective on the field.  In general, for a beginning academic, the way to go is a thorough case study, but one with very wide implications that you trace out and spell out in detail, with full awareness of and citation of the relevant wider theoretical and practical literature.  It is also quite possible to do a good short overview book on a specific field or area, like Don Joralemon’s Exploring Medical Anthropology (2004).  We need more books like that.

So, think about what you found, and see just how big a deal it is in the wider picture.  Chances are that it is a very big deal indeed, and you should be seeing it and writing it as a major breakthrough in a large field, not a humble “thesis book.”  Do a good deal of original thinking about this.  Professors often do not teach students to see how important their stuff is.  Alas, some thesis committees seem dedicated to preventing that; they think of students as followers and helpers, mere contributors of bricks to the great building that the full profs are putting together. I am the opposite—I can think of nothing I like better than having my students succeed right off and eclipse me in the field.  It gets my good ideas out in ways I never could have done by myself.  Also it makes me pretty proud of having done well at teaching!

How much of your own experiences and feelings should go into the book?  That depends on the book and what is necessary for it.  There are reasonable limits.  Saying nothing about your experiences in the field is not a good idea; we readers seriously need to know what you actually did, whether it worked out, and how you dealt with issues of objectivity, privacy, confidentiality, intellectual propery rights, sensitivity, and so on.  At the other extreme, an anthropology book is supposed to be about the people studied, not about the ethnographer—unless it’s a deliberate autobiography.  Telling stories about your naïve early field experiences is particularly unworthy; every anthropologist knows about that and has gone through it, and there is no profit in saying it again.  I am always reminded of what the old bear says to the young wolves in Kipling’s Jungle Book:  “Ye need not stop work to inform us, We knew it ten seasons before.” 
In short, write what you feel is necessary, and no more; but if you have to err, err on the side of inclusion, because matters of rapport maintenance, intellectual property rights, and so on need more discussion than they have had heretofore.

In lieu of more extended discussion, let me list a few books (randomly selected—not a complete list!) that I think exemplify the best in anthropological writing—i.e., that are clear, decently written, and make extremely important general points on the basis of thorough but narrowly focused case studies.  (This list runs heavily to ecological anthro, because that’s what I do, but I try for a mix of humanistic, political, and biological studies, and of old as well as new ones.)

Cruikshank, Julie.  2005.  Do Glaciers Listen?  Local Knowledge, Colonial Encouinters, and Social Imagination.  Vancouver:  University of British Columbia Press.

Dove, Michael.  2011.  The Banana Tree at the Gate:  A History of Marginal Peoples and Global Markets in Borneo.  New Haven:  Yale University Press.

Feld, Steven.  1982.  Sound and Sentiment.  Princeton:  Princeton University Press. 

Firth, Raymond.  1936.  We the Tikopia.  London:  George Allen & Unwin.

Gonzalez, Roberto.  2001.  Zapotec Science:  Farming and Food in the Northern Sierra of Oaxaca. Austin:  University of Texas Press.

Greenfield, Patricia Marks.  2004.  Weaving Generations Together:  Evolving Creativity in the Maya of Chiapas.  Santa Fe:  School of American Research.

Hunn, Eugene.  1991.  N’Chi-Wana, The Big River.  Seattle:  University of Washington Press.

Lansing, Stephen.  1984.  Priests and Programmers.  Princeton:  Princeton University Press.

Li, Tania Murray.  2007.  The Will to Improve:  Governmentality, Development, and the Practice of Politics.  Durham:  Duke University Press.   

McCabe, J. Terrence.  2004.  Cattle Bring Us to Our Enemies:  Turkna Ecology, Politics, and Raiding in a Disequilibrium System.  Ann Arbor:  University of Michigan Press.

McCay, Bonnie.  1998.  Oyster Wars and the Public Trust:  Property Law, and Ecology in New Jersey History.  Tucson:  University of Arizona Press. 

Mooney, James.  1991.  The Ghost-Dance Religion and the Sioux Outbreak of 1890.  Lincoln:  University of Nebraska Press.  Originally appeared in the Bureau of American Ethnology annual report #14, for 1892-93, published in 1896.

Netting, Robert.  1991.  Balancing on an Alp:  Ecological Change and Continuity in a Swiss Mountain Community.  Cambridge:  Cambridge University Press.

Rose, Deborah.  2000.  Dingo Makes Us Human:  Life and Land in an Australian Aboriginal Culture.  New York:  Cambridge University Press.

West, Paige.  2012.  From Modern Production to Imagined Primitive: The Social World of Coffee from Papua-New Guinea.  Durham:  Duke University Press.

on Disaster Capitalism in the Wake of Katrina

For those interested in disaster anthropology/capitalism, I point your attention to a new book by Vincanne Adams:

http://www.dukeupress.edu/Catalog/ViewProduct.php?productid=46576&viewby=author&lastname=Adams&firstname=Vincanne&middlename=&sortewest
She is also author of "The Other Road to Serfdom: Recovery by the Market and the Affect Economy in Post-Katrina New Orleans," Public Culture 24:1 (2012), also published by Duke U. Press.
David

A Colossal Wreck, A Road Trip Through Political Scandal, Corruption and American Culture

Dear University Bookstore,
 
I have a very important book to add for my "Doing Anthropology"class that starts in September.
It's "A Colossal Wreck, A Road Trip Through Political Scandal, Corruption and American Culture," by Alexander Cockburn, 2013 London:Verso. ISBN 978-1-78168-119-0.
 
Please order this as a hardback. And order it directly from Counterpunch themselves, as it will not be available for some time from Verso, I believe. Here's how to order: 
http://www.easycartsecure.com/CounterPunch/CounterPunch_Books.html

I'm ccing Jeffrey St. Clair and Becky Grant to this message because they can expedite the order.
 
I'm halfway though this book and can see that it will become an instant classic, a testament to a great radical anthropologist. 
 
If you have any questions, please let me know.
 
Best,
Brian

jueves, 11 de julio de 2013

PARADIGMA, Número 15

Queridos compañeros/as,

Como cada semestre os enviamos de nuevo el archivo de la revista de cultura de la
UMA Paradigma. Este número 15 tiene como tema central la fragilidad. Como indicamos
en la editorial,
en este número se presentan diversas reflexiones sobre el sentido de lo frágil y la
fragilidad en el transcurso de la actividad literaria y musical y por extensión de
la artística,
la fragilidad de la ciencia y de la verdad del conocimiento científico, la
fragilidad de nuestra sociedad actual y la de nuestro yo personal.


Podeis encontrar este número en el siguiente enlace:

http://bit.ly/186nB5s

The internet from all species


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** July 10, 2013
------------------------------------------------------------


** Today's TED Talk
------------------------------------------------------------


** The interspecies internet? An idea in progress...
------------------------------------------------------------
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20:01 minutes · Filmed Feb 2013 · Posted Jul 2013 · TED2013

Apes, dolphins and elephants are animals with remarkable communication skills. Could
the internet be expanded to include sentient species like them? A new and developing
idea from a panel of four great thinkers -- dolphin researcher Diana Reiss, musician
Peter Gabriel, internet of things visionary Neil Gershenfeld and Vint Cerf, one of
the fathers of the internet.

Peter Gabriel writes incredible songs but, as the co-founder of WITNESS and
TheElders.org, is also a powerful human rights advocate.

As Director of MIT's Center for Bits and Atoms, Neil Gershenfeld explores the
boundaries between the digital and physical worlds.

Diana Reiss studies animal cognition, and has found that bottlenose dolphins (and
Asian elephants) can recognize themselves in the mirror.

Vint Cerf, now the chief Internet evangelist at Google, helped lay the foundations
for the internet as we know it more than 30 years ago.
Watch now »
(http://assets.tedcdn.com/talks/the_interspecies_internet_an_idea_in_progress.html?utm_sourceewsletter_daily&utm_campaign=daily&utm_medium=email&utm_content=button__2013-07-10)


** Quote of the Day
------------------------------------------------------------
“

I maintain couchsurfing and crowdsurfing are basically the same thing — you're
falling into the audience and you're trusting each other."
Amanda Palmer


** Amanda Palmer
------------------------------------------------------------
Amanda Palmer: The art of asking
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miércoles, 10 de julio de 2013

Meet the hidden players of global corruption


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** July 8, 2013
------------------------------------------------------------


** Today’s TED Talk
------------------------------------------------------------


** Charmian Gooch: Meet global corruption's hidden players
------------------------------------------------------------
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14:27 minutes · Filmed Jun 2013 · Posted Jul 2013 · TEDGlobal 2013

When the son of the president of a desperately poor country starts buying mansions
and sportscars on an official monthly salary of $7,000, Charmian Gooch suggests,
corruption is probably somewhere in the picture. In a blistering, eye-opening talk
(and through several specific examples), she details how global corruption trackers
follow the money -- to some surprisingly familiar faces.

Charmian Gooch is co-founder of Global Witness (http://www.globalwitness.org/) .
Watch now »
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** Quote of the Day
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Reason helps us to understand that other people, wherever they are, are like us,
that they can suffer as we can. … Reason is not just some neutral tool to help you
get whatever you want. It also helps us to put perspective on our situation."
Peter Singer


** Peter Singer
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Peter Singer: The why and how of effective altruism
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